2010년 7월 25일 일요일

Unfolding the essence of new Buddhism

The extraordinary thought of new Buddhism.......

Will it be a nuclear bomb to present Buddhism?

Earth-shaking changes

may happen in the whole religious circle.




 Hyonjisa, Yongsan Buddhism
Home page : http://www.hyonjisa.com/ 

 


Head temple in Chuncheon:

Hyonjisa, 95, Jichonri, Sabuk-myon,

Chuncheon City, South Korea (Tel. 033-243-1795)




 
Busan Branch:

Hyonjisa, 15th Floor, Isen Tower Bldg.,

1439-2, Oncheon-2-dong, Dongrae-gu, Busan Cith,

South Korea (Tel, 051-554-5150)




Daejeon Branch:

Hyonjisa, 14-39, Byondong, Seo-gu, Dsejeon City,

South Korea (Tel. 042-525-5325)



 

Yongsan Buddhism College:

Hyonjisa, 14-39, Byondong, Seo-gu, Daejeon City,

South Korea (Tel. 042-525-5325)















































 
 

 
 


















2010년 7월 24일 토요일

4 - Global ECOVIEW / Great Monk Jajae Manhyon interview




On the occasion of the Buddha's in 2552 Buddhist Era, Great
Monk Jajae Manhyon chants the real character of holy and rare Sakyamuni
Buddha who has been buried until now. He has entered samadhi of recita-
tion of a Buddha's name, personally met with Sakyamuni Buddha dwelling
in the Absolute Realm, and conversed with numerous Buddhas and
Bodhisattvas since he attained Buddhahood seven years ago. He has also
established Yongsan Buddhism and is preaching on the true Dharma of the
Buddha at Hyonji temple.

The Buddha abides in the Absolute Realm in Selflessness that transcends
existence and non-existence. He is of great kindness and great compassion. I
hope that you will be born as a new person again and take refuge in Him,
pray wishes for elimination of sinful karma that you committed in many past
lifetimes, and recite Namu Sukgamonibul, Sukgamonibul.... earnestly in a
sonorous voice. Everyone can be saved."

The Great Monk who has reached the state of samadhi through chanting a
Buddha's name prays that the karmic retribution that all sentient beings
have committed over billions of kalpas in the past will be cleared away, and
that they will be saved through Sakyamuni Buddha. At the same time, he
also emphasized that they must build up their blessingsby practicing filial
piety to one's parents who gave life and love so that his life could take root
in the world as a human.

"When Buddhas see a person devoting all filial duties to his parents, they
call him a good man, a good man! He confers an award to those people.
Filial piety is foremost among all king conducts."

The great Monk revealed that if anyone living in this world lives a life,
practicing with pure mind, sharing and giving away while keeping all duties
as a human, everyone can receive empowerment from the Buddhas and
Bodhisattvas dwelling in the Absolute Realm.

"The Buddhas abiding in the Absolute Raealm enjoys bliss of the Dharma
in deep samadhi. Meanwhile, they go down to their land to teach and save
sentient beings. Although they have attained Buddhahood, there are
Buddhas who mostly abide in the Saha-World to practice actions of a
Bodhisattva."

Manjushri, Samantabhadra, Avalokiteshvara and Ksitigarbha
Bodhisattvas are the Buddhas who practice actions of a Bodhisattva in this
Ssha World. They are running around in the Saha World for salvation of
sentient beings with costume and appearance on the head entirely different
from when they were in the Absolute Realm. As they are Buddhas who
have already attained Buddhahood though they are being called
Bodhisattvas, actions of these Bodhisattvas in the Saha World are all the
more holy and beautiful.

Even though sentient beings in the Saha World and unaware of salvation
actions of Bodhisattvas in detail, we just feel grateful for the fact that they
are manifesting themselves somewhere in the world, and it gives a great
encouragement for thosewho wre living a rough and difficult life in the
world. Whenever he has an opportunity, the Great Monk who has attained
Buddhahood, tells us that if anyone in the world wishes to receive empow-
erment from these Buddhas and Bodhisattvas, it can be realized if one prac-
tices all one's duties as a human.

"we mustlive a life, sharing with our neighbors and giving away, while
keeping ethics and morals as a human. If one takes the lead of practicing
and safeguarding the Buddha Dharma, while living a life that if consistent
both in mind and action, Buddhas and Bodhisattvas will give him empower-
ment."

If one can receive empowerment from the Buddhas and Bodhisattvas who
manifest their body in the Saha World and save sentient beings, there may
be nothing that can not be achieved in the world. Likewise if anyone sets the
goal of one's life, living a human life, and wants to achieve it, he must pray
wishes for the empowerment of Buddhas and Bodhisattvas, while keeping
duties as a human and maintaining his attitude of endeavoring.

Up to the present, the salvation of sentient beings and empowerment of
Buddhas and Bodhisattvas have been understood as mythical stories through
Buddhist Sutras and great enlightened masters of the Buddhist Schools.
Knowing the fact that these mythical stories are being realized in the current
world that we live in, our surprise and anxiety about the boundless state of
the Buddha Dharma increases all the more. Great Monk Jajae Manhyon was
born again as a great saint who has attained Buddhahood in this world
through the earnest practice for a half of his lifetime, he preaches to sentient
beings the superior state of the Buddha Dharma, and is propagating the true
Dharma of the Buddha. His existence and actions are no other than the
aspect of Bauddhas and Bodhisattvas who have manifested their body into
the Saha World. Those who have wisdom, and merit and virtues of the good
roots will easily be able to measure not only the truth ofthe universe, and
cause and effect that the teaching of the Buddha has, but also its genuine-
ness and depth through his Dharma ralks only.

The Great Monk already preached on the state of his Buddhahood on
Buddhist Television several years ago and is letting the secrets of the uni-
verse and Buddhism known to the world one by one through
Century Buddha' s Message> pubilshed in 2005. He is planning to tell peo-
ple in the world as well as in Korea the rate realm of the Buddha Dharma
and the Buddha's teaching that any enlightened great masters have not at all
known in the past through volume two of
Message> to be published at the end of this year.




The holy birthplace, Hyonji Temple, where the uni-
versal energy is being poured from the Absolute
Realm.

Having manifested his body into the Ssha World in the galobalization
times of the 21st century, the Great Monk is re-establishing the true Dharma
of the Buddha. This holy birthplace of Yongsan Buddhism that he has set
up is Hyonji Temple in Chuncheon. He was looking for the best site in the
country for the temple to spread the true Dharma of the Buddha in this land
and settled at the foot of Dsesung Mountain in 2000. At this superior site he
now propagates the true Dharma of the Buddha in this land together with
Great Monk Gwangmyong Manduk who was Kasypap at the time of the
Assembly of the Spirit Mountain in the Ancient India. (Kasyapa at the time of the
Assembly of the Spirit Mountain in the Ancient India. (Kasyapa was one of
the Ten Noble Disciples, and the Dharma of Sakyamuni Buddha was trans-
mitted to him when the Buddha entered nirvana.)

Hyonji Temple is situated at the place where the Bukhan
River flows serenely in front and thick for-
est of pine trees are growing behind this superior site as if a large screen is set
up. It is also located at a convenient place where not only lay Buddhists who
have causal conditions with the Buddha, but also practitioners who are seek-
ing the truth of the universe, can easily drop in. When you enter the temple,
you can see st a glance that the Bukhan River flows calmly just like mother"s
milk, and the lower part of the mountain ridges displayed at the back of the
Dharma Hall gives us the feeling of peacefulness as well as purity and clean-
ness.

The Great Mook constructed a provisional building and dedicated the Main
Hall to Sakyamuni Buddha in 2005, and reveals to sentient beings in the Saha
World for the first time what profound meaning the location of Hyonji
Temple has.

"The practitioner who will attain Buddhahood, namely, one who will
become a Buddha must take universal energy as a Buddha. Sakyamuni
Buddha urged that the temple must be moved to Gangwon Province for Great
Monk Jajae Manhyon. It was the time when Great Monk Gwangmyong
Manduk (the final body of Kasyapa at the time of the Spirit Mountain in
Ancient India) attained Buddhahood, having taken sufficient energy from
Amsa-dong to Bogwang-dong in Seoul. Bomyong Tathagate Buddha who
controls all dragon kings supervises "The Sutra Hall of All Buddhas' in the
Dragon Palace where all Buddhas' teachings are compiled, engraved on the
marble Sutras, and stored, well protected and safeguarded from any attack of
any non-Buddhists. This is the site that He has designated for our temple.
This is a rare place, that is, only one place in Jambudvipa where limitless and
Immeasurable Light of the Absolure Realm of the Buddha is being poured
down in the size of a pillar, and the purist energy that does not exist in this
world erupts from the earth and meets with the Buddha's Light."

Countless Buddhas and Bodhisattvas dwell at Hyonji Temple and protect
those who spread and safeguard the teaching of the Buddha ever since the two
great monks Gwangmyong Manduk and Jajae Manhyon who attained
Buddhahood, began to abide here. Great Monk Jajae Manhyon preaches lay
Buddhists and ordinary sentient beings who visit Hyonji Temple on many
happenings which have occurred in samadhi of great quiescence in detail
through the Dharma ralks twice a month.

"Normally a thousand or ten thousand of Avatamsaka holy multitudes are
now stationed here at Hyonji Temple to safeguard the (Reward Body)
Buddhas and Bodhisattvas abiding in the Absolute Realm in Selflessness.
Hence this place is called Hyonji Palace. There is also Yongsan Palace in the
Spirit Mountain in India. These palces are always being safeguarded because
Buddhas and Bodhisattvas abide there. The entrance is safeguarded by the
Four Heavenly Kings. And as Hyonji Temple, Hyonji Palace is made of a
special glass tube, the inside of this place is not seen from the non-Buddhist
heaven. This a a superior place where deceased ghosts non-Buddhist heaven
maras cannot attack."

Numerous Buddhas and Bodhisattvas as well as Sakyamuni Buddha and his
left and right hand attendants, Bodhisattvas of the Main Hall are abiding at
Hyonji Temple. Whenever necessary, Buddhas and Bodhisattvas in the
Absolute Realm manifest. The appearance of Sakyamuni Buddha and two
Bodhisattvas in the Main Hall of Hyonji Temple have two eyes open glaringly
and the shaved head that one can see not only in Korea, but also at any other
temples in the world.

"The shaved images of the Buddhas in our temple are the appearances of
the Complete Body of Bliss possessing thirty-two bodily signs and made of
Immeasurable Light When the Buddha entered complete nirvana, he returned
to his own Buddha Body (the Reward Body) in the Absolute Realm, and
taught and saved the sentient beings visiting the phenomenal world. They are
the images of the Buddha and other Buddhas abiding in the Absolute Realm
which I have personally confirmed when I entered samadhi chanting the
sacred name of a Buddha."

Sakyamuni Buddha whom the Great Monk met personally has lived for
eons as incalculable as all the atoms in the universe, but looks like he is still in
his fifties. Sakyamuni Buddha the main Buddha in the Main Hall of Hyonji
Temple has a middle-aged appearance. Looking at the appearance of the
Buddha, we can feel his vital spirit and power He looks after all sentient
beings far and wide, manifests his body wherever empowerment of the
Buddha is necessary, and stays together with sentient beings with pleasure.

On the hill overlooking the Bukhan River, construction of the Vairochana
Hall is now progressing at its height. The Great Monk plans to place the Pure
Dharma Body Vairochana Buddha the Dharma Body of Sakyamuni Buddha
as the Main Buddha in the Vairochana Hall which is expected to be dedicated
in Autunm, 2008, and also plans to set up the Tower of Prabhutaratna
Tathagata at a site below.

"The Pure Dharma Body Vairochana Buddha rakes in the Pure Dharma
Bodies of all Buddhas as a whole. The Pure Dharma Bodies of all Buddhas
are absorbed in the Pure Dharma Body Vairochana Buddha of Sakyamuni
Buddha whenever there is a big event. Therefore, Light of the Pure Dharma
Body Buddha has higher light intensity than that of the Complete Body of
Bliss, and his power iscountless and limitless because it shines over the
Threefold Great Thousand World Systems all the time."

After construction is completed, the Great Monk will personally give life to
the Buddhas of the Vairochana Hall and the Tower of Prabhutaratna
Tathagata. When life is given to them by a great practitioner who has attained
Buddhahood, Buddhas and Bodhisattvas will abide in there.
Through giving life to them, he wants to accomplish the wishes
that Yongsan Buddhism is seeking.

"By virtue of the great power of the Pure Dharma Body
Vairochana Buddha, he will pray for welfare of sentient beings in
the Saha World and peace of the world. Especially considering
that the place where Hyonji Temple is situated is north of 38th
Parallel Line, he plans to let the Temple perform its role of praying
not only for unification of South and North Korea and further
development of Korea, but also for the peace of the world, by dedi-
cating the Vairochana Hall to the Pure Dharma Body Vairochana
Buddha."

The Three Buddha Hall is situated at the breast of the hill above
the Vairochana Hall which is at the height of its construction now.
The Great Monk worships Bomyong Buddha who is one of the
Five Tathagatas, Mountain King Buddha and Stars Ruling Buddha
on his left and right, and many Bodhisattvas in the Thre Buddha
Hall."

"Bomyong Buddha stores in the Dragon Palace the Sutras of the
Buddhas containing teachings of the countless Buddhas dwelling
in the Threefold Great Thousand World Systems who have
attained Buddhahood after the very first Buddha Sakyamuni
Buddha, and also supervises countless dragon kings in the Dharma
realms of the ten directions."

Especially, the Great Monk has entered samadhi and given life
to many Buddhas and Bodhisattvas appearing on the picture hung
on the wall in the Thre Buddha Hall, and you cannot see this aspect
of the Reward Body Buddhas at other temples. Many lay
Buddhists visting Hyonji Temple pray wishes for themselves and
for those who have causal connections with them to the Three
Buddhas and Bodhisattvas in the Three Buddha Hall who super-
vise the fortune of sentient beings.


One must attain the Path of a Bodhisattva
that helps him escape from transmigration by
cultivating wisdom, and merit and virtues


A great saint Greak Monk Gwangmyong Manduk who has also
attained Buddhahood besides Great Monk Jajae Manhyon abides
at Hyonji Temple in Chuncheon. Great Monk Kwangmyong
Manduk was Kasyapa as the premier disciple of the Buddha at the
time of the Spirit Mountain who succeeded the Dharma of the
Buddha through 'the three places of mind-to-mind transmission.'
On the occasion of the Buddha' s Birthday in the year of 2552
Buddhist Era, the Great Monk has issued a stanza.

Wearing all the Buddhas of the Absolute Realm on
my forehead,
disciple Gwangmyong Manduk kneels down and
bows before
the truth of the Buddha
Having endured all hardships
by rain, wind, drought, etc.,
have born abundant fruits
grain after grain
The saint who has attained Buddhahood
and completed Buddha's wisdom
id the winner among the humans
and the great man of truth in the universe
sow seed of the Dharma
to those who are cold and hungry
who live without abiding and in silence
to live a blessed life
both in this life and in that life, too
The Buddhists who took refuge in the Buddha Dharma, that is,
the great truth of the universe are blessed people as mentioned in
the stanza of Great Monk Gwangmyong Manduk. The future of a
person will be dexided by his action and mental attitude of the pre-
sent lifetime. So the future is the mirror of the present. Great
Monk Jajae Manhyon emphasizes once again that if you are a
Buddhist believing in the clear and simple truth of Buddhism, you
must live the worldly life faithfully and thoroughly in accordance
with the teachings of the Buddha.

"All karma we commit while living a life will become catalysts.
We all have to live a kind life. We must obey the Buddha and his
Dharma (teaching). We must not think of ourselvesf only and must
think of others, too. We must practice the teachings of the Buddha
on this foundation. Buddhism is to practice one's mind."

The Great Monk who has received empowerment of the Buddha
by himself through recitation of a Buddha's name stressed that one
can be awakened to the truth of the universe and birth and death
through chanting the sacred name of Sakyamuni Buddha.
However, I make it clear once again that the ultimate goal that
Buddhisrs practice does not consist in enlightening, but in escaping
from the cycle of life and death, become an arhat, and becoming a
Bodhisattva.

The Buddha has said that holy multitudes and Bodhisattvas will
be produced in the mundane world. If one lives a faithful mundane
life, recire the Buddha's name earmestly for one or two hours a day,
and, among other things, has a strong aspiration in propagating the
true Dharma, we will live a blessed life in the nest lifetime as well
as in this lifetime. If one serve a great monk who has attained
Buddhahood as one's teacher, and live by his teaching, he will not
only be freed from the wheel of life and death, but also attain
rebirth in the Western Pure Land."

The life that the Great Monk teaches and wkshes to Buddhists
does not remain in practicing. Even though he gained enlighten-
ment through practice of the mind when he was young, he was not
satisfied with his accomplishment. As he has attained Buddhahood
through practicing actions to be reborn in the Pure Land for a long
time and chanting a Buddha's name, he has a sincere desire that all
sentient beings will be reborn in the Westem Pure Land by means
of the same practice method as he had done.

'whether one is a monk who has renounced the worldly life, or a
lay Buddhist, when one practices wisdom, and merit and virtues
together by all means, practice of one's mind will be promoted
well. Spirit will be purified. It is an excellent deed to give alms to
one's poor neighbor. He will be reborn in a heaven called Heaven
of the Thirty-three gods (Dori-chon). It is great merit and virtues to
propagate the true Dharma to the people in the world. The merit
and virtues that one gains by participating in spreading the true
Dharma of the Buddha are all the more greater. He will be promot-
ed to the heaven of the holy multitudes, that is, the highest heaven,
escaping from the 54 heavens (the deva realm). Further he will
become a Pure Land Bodhisattva and can be reborn even in the
Western Pure Land."

While preaching to a lot of sentient beings not only on proper
practcing method that the Great Monk himself has learned through
practice over a half of his lifetime, but also on the proper attaitudes
ofa practitioner and the ways of building up merit and virtues, he is
devoting himself to systemize and popularize the teachings of the
Buddha that our ear demands. The teachings of the Great Monk on
the real truth of the universe and his actual actions are becoming
precious teachings anf practicing method in the religion not only
for those who have entered a practicing way to become a true prac-
bitioner, but also for all those who have a thirst for the truth of the
universe and the world.

The world of the Buddha Dharma that Sakyamuni Buddha
accomplished some 2500 years ago is being realized through the
teachings of the living Buddhas and Bodhisattvas near us and their
dhuta (selfless) practice in 2552 Buddhist Era. The teaching of the
Buddha has been born again on this land in the globalization era of
the 21st century by virtue of manifestation of Buddhas and
Bodhisattvas who have attained Buddhahood, and is also creating a
momentum in solving the task of mankind and the Hwadu (the
head phrase for meditation) of this era in our everyday life together
with all human beings from its center in the Korean peninsula.



SOURCE / Global ECOVIEW
 
 
 
 
 

3 - Global ECOVIEW / Great Monk Jajae Manhyon interview




                                        ECOVIEW Headline


'He was enlightened and has attained Buddhahood by virtue
of empowerment of the Buddha'


Great Monk Jajae Manhyon
of Yongsan Buddhism


The twelfth day of the forthcoming My is 2552 Buddhist Era. It is the day when Sakyamuni
Buddha manifested himself as a human in the human world. He had attained Buddhahood nayuta kalpas before. He was born in a human body again some 2500 years ago, and rose to the throne of the Buddha through ascetic sufferings and practice of meditation. He departed from this world, leaving vehind the words on the truth of the universe through the forty-five long years of his Dharma teaching. Let us redefine the meaning that the Buddha came to this world some 2500 years ago and what he spoke about the truth with the living message of a Buddha, Great Monk Jajae Manhyon, the founderof the Yongsan Buddhism, who is spreading the true Dharma of the Buddha on this land in the beginning of the 21st century. Let us also share some of our precious time together to ponder how we should live our life in this era. Reporter Hyun Ji-hye Photographer Kim Bo-hwa


Yongsan Buddhism


In January 2001, Great Monk Jajae Manhyon personally met Sakyamuni Buddha dwelling in
the Absolure Realm through recitation of the sacred name of the Buddha and attained the approval of Buddhahood. Yongsan Buddhism which has been dounded by the Great Monk has established its main principles of teaching that they will seek to receive empowement of Sakyamuni Buddha. escape from transmigration, become a Bodhisattva of the Westem Pure Lans and attain Buddhahood. Yongsan Buddhism hopes that people will practice chanting the sacred name of Sakyamuni Buddha who possesses the Three Bodies of the Dharma, Reward and Transformation with wisdom, compassion, blessedvirtues, supematural powers and deep samadhi. It also hopes that through this chanting practice they will live a good life in this life- time, and attain rebirth in the Westem Pure Land by being freed from the cycle of life and
death.


At Hyonji Temple in Chuncheon, countless Buddhas and Bodhisattvas including Sakyamuni Buddha dwell or manifest at present. The Great Monk preaches to lay Buddhists on the true Dharma of the Buddha and the proper practice method at Hyonji Temple in Chuncheon, Busan Branch, Daejeon Branch, etc. every month.


Especially, Yongsan Buddhism takes it as a fundamental to study SAutras continuously togeth-er with cultivating one's practice and blessed virtues and establish systematic knowledge about the Raealm of the Buddha Dharma. Therefore, taking the Sutras like the Agama Sutra, the ksitigarbha Sutra, the Diamond Sutra, the Avatamsaka Sutra, the lotus Sutra, etc. as its basic Sutras, it emphasizes that all Bauddhist practitioners must study the Sutras.


"The Buddha is the King who attained Buddhahood nayuta and
asankhya kalpas Before he became the Buddha, he had prac-
ticed and completed the Path of a Bodhisattva that is, almsgiv-
ing, morality, patience, devotion, meditation, and wisdom every time he
was born. He cultivated sufficient wisdom, and merit and virtues to
become a Buddha."

This is an indication about the life of Sakyamuni Buddha that Great
Monk Jajae Manhyon has made as a human and practitioner, and the
Founder of Yongsan Buddhism who had lived a life of only a practition-
er by practicing the Tahreefold Learning of morality, concentration and
wisdom during half his lifetime. He also said that the stage that the
Buddha had reached wad the universal enlightenment and truth that
simultanelusly passed through both the material anf spiritual world.


The Buddha is the universal human character
who has combined with the principle of the uni-
verse.


"The Buddha id the human character who is universal and transcen-
dental at the same time. It is because he has combined with the principle
of the universe. He has become light itself and shines over the universe all
the time. As he possesses eternal life, perfect wisdom and compassion,
and universal ability, the Buddha is a true God with human character."

The real character of the universe, that is, the principle of creation and
destruction(life and death) of all things that the Buddha became aware of
by attaining Buddhahood was the cause and effect, and cause and condi-
tion. He attained enlightenment siting under the Bodhi tree at Gaya,
formed sangha, and entered nirvana. The main contents of the Dharma
teaching that he preached during the forty-five years was no other than the
doctrine of interdependent arising.

The Great Monk has personally met the Buddha in the state of samadhi
during practice since 2001. He listened to the Dharma talks of the Buddha
at the same time, and shared a lot of conversations with countless Buddhas
and Bodhisattvas. He gives an admonition to contemporary mankind on
the existence of the Buddha about whom people just regard as a worldly
value or goal of life.

"Sakyamuni Buddha is the Buddha of the Buddhas who has produced
uncountable Buddhas and Bodhisattvas in the Threefold Great Thousand
World Systema. If one is a Buddha, he practices pure and clean actions
over billions of kalpas, completesactions of a Bodhisattva living with no
possession, and then possesses the Dharma Body Buddha, that is, the
formless universal body that has combined with the truth of the universe.
At the same time, in the Lotus Treasury Realm, he possesses his own
Bauddha Body with a holy character of the 32 bodily signs made of light of
the Absolute Realm (the Reward Body). This Buddha Body teaches and
saves sentient beings within the wheel of life and death, manifesting tens
of thousands of his own Transformation Bodies (the Transformation
Buddhas). The Buddha (the Reward Body) abiding in the Absolute Realm
in Selflessness that transcends existence and non-existence becomes a
light mass going beyond clearness and purity, and teaches and saves arhats
and Bodhisattvas, going and coming to the phenomenal world."


The truth of all things in the universe that transmi-
grate in cause and conditions are created and
destroyed.

At the same thime, Great Monk Jajae Manhyon clearly tells about the
world of the truth that exists beyond the dtate of a Buddha and the realm of
emptiness.

"The Buddha entered the deepest samadhi of the Buddha (Samadhi of
Great Quiesence), and realized the great truth of the universe. The truth was
the doctrine of interdependent arising. It is the law of cause and effect and
the doctrine of caus and conditions. This is the principle which creates and
extinguishes the universe and all things. This principle alone is 'I' existing
by itselfwithout being bom. In Buddhism, this is called emptiness, one
mind, the truth, one's own master, etc. This is not a human character. This
is every inch an impersonal character."

Those who have causal connections with Buddhism will understand that
all affairs in the world have cause and effect and the doctrine of intered-
pendent arising becomes the fundamental of our life. The Great Monk said
that the Buddha is also in the place of a teacher who teaches and awakens
how humans must live their life, by speaking of a simple truth to us.

"The Buddha said that sentient beings are bom and die by the karma
that they commit. He also said that they transmigrate in the six realms
according to the karmic power of good and evil. He further said that all
things are made of one body. If one does not discriminate I and lives vir-
tuously, loving one's neighbors, he will be bom in heaven. If one thinks
of himself only and lives a life with greed, committing sin, he will fall
down into Hell or the realm of animaks."

All karma and merit and virtues that a human has in the world will act
as a catalyst for a long time and countless lifetimes in the future, and give
a momentum to sentient beings to live transmigrating lives. Likewise, if
we properly understand
the teachings and message
of the Buddha that Great
Monk Jajae Manhyon
preaches to us and put it
into practice in our daily
life, all people who live in
the digital era of the 21st
century will be able to
gain mental comfort and
spiritual salvation.


"The Buddha said that if
one develops one's mind
and practices meditative
concentration according to
the Buddha's practice
method, he will escape
from the birth and death of
the six realms, and if one enters samadhi as taught by the Buddha and
practice the Path of a Bodhisattva, he will attain rebirth in the Western
Pure land. We must repent of the wrong-doings of the past, respect the
great saints so that we can live well in this life and even in the next life,
practicefilial piety to our parents, live in one's nation, revere ethical
morality, keep away from evil, and live practicing the Ten Virtues."
The Great Monk always speaks and emphasizes that practitioners and
lay Buddhists must live by filial piety and loyalty to one's nation, and the
Ten Virtues. He also stresses that the life of a human eventually lies in cul-
tivating wisdom with pure mind and in sharing this thought and mind with
others. Great Monk Jajae Manhyon is the final body of Ananda who was
one of the Ten Noble Disciples of the Buddha at the time of the Assembly
of the Spirit Mountain (Yongsan) some 2500 years ago, and was also
called 'the premier in the greatly heard.' It is for the same reason that he
has established Yongsan Buddhism in this land and delivers the true
Dharma of the Buddha.


A great saint delivering the true Kharma of
Sakyamuni Buddha on this land after having
attained Buddhahood


Nayuta and Asankhya kalpas before
He who is great enough to swattow
the whote universe with one mouth
has combined with the great spirit, emptiness, mind, I AM
who existsby itself
and become the Pure Dharma Body Vairochana
Sakyamuni Buddha
who is the Master of the universe

He has become
the Complete Body of Bliss, Nosana Sakyamuni Buddha,
possessing the Body of Bliss, that is, the Buddha Body
with the thirty-two bodily signs
made of holy and rare light
possessing wisdom, compassion, blessed virtues, power
of samadhi,
and supernatural powers as numerous as the grains of
sand in the Ganges there
in the Lotus Treasury Absolute Realm with
Immeasurable Light

Again
2500 years ago
He come the the land of the Ancient India
in the form of the Responsive Ttransformation Body,
said karma, spoke of cause and conditions,
spread the seed of the true Dharma,
and entered complete nirvana.
He is truly God, the most highly respected king,
manifesting not in thousands of hesds
but in hundreds, thousands, millions and billions of
Transformation Bodies
all over the Threefold Great Thousand World Systems.
The Three Bodies of the Dharma, Reward and
Transformation Bodies,
act individuatly,
or sometimes as the Reward Body (the Buddha Body),
become one with the Pure Dharma body Vairochana
Buddha,
have produced countless Buddhas and Bodhisattvas
since Nayuta kalpas,
taught and saved sentient beings,
and helped to maintain the peace of the world."

Jajae Manhyon prays vows.
As a servant of Buddha, the world-Honoured, and the
king of Buddhism,
in order to let the real character of the Buddha known,
to enhance the distorted true Dharma of the Buddha,
and to save the sentient beings
who have fallen down into the sufferings of the Three
Evil Destinies,
"I will devote my body to you
until this body is divided into tens of thousands of
pisces
and even turned to powder."




SOURCE / Global ECOVIEW

2 - Global ECOVIEW /Jajae Manhyon interview





Spreading the true Dharma of the Buddha at Hyonji
Temple in Chuncheon where it has settled down under

the kind favors of the Buddha.

The Great Monk Jajae Manhyon searched for a site to establish Yongsan
Buddhism and spread the true Dharma ofthe Buddha. He settled down at the
site of Hyonji Temple situated at the foot of Daesung Mountain in Chuncheon
in 2000. He was looking for the best site to prepagate the true Dharma of the
Buddha on this land together withhis co-practitioner who was in Kasyapa at the
time of the assembly of the Spirit Mountain.

As a Bomyong Buddha who supervises all the Buddhas'Dharma, one of the
Five Tathagatas, he says that this place is a holyplace on earth because pure
energy erupts from the warth and an armful of light id being porued down upon
us from the Buddha's Realm. We decided that this place was the holysite for us
to spread the true Dharma of the Buddha.

Standing at the most magnificent place where the thick forest of pine trees is
growing and the Bukhan River flows serenely in the front, Hyonji Temple is
located not far from the road where not only lay Buddhists, but also the practi-
tioners who try to seek the truth of the universe can easily drop in and take a
rest.

The Great Monk has built a provisional temple on the site of Hyonji Temple
in Chuncheon together with the lay Buddhists following the doctrines of the
Yongsan Buddhism. The Main Hall has been dedicated to Sakyamuni Buddha
with Avalokiteshvara and Ksitigarbha Bodhisattvas as the left and right hand
attendants. The images of Sakyamuni Buddha and the two Bodhisattvas in the
Main Hall in Hyonji Temple are not like those that we have seen in other
Korean temples. The Buddha and the picture of the Bodhisattvas on the front
wall have glaring eyes and their hair is neatly shaved.

"The shaved Buddha images in our temple are the appearances of the
Complete Body of Bliss when the Buddha enters complete nirvana, and when
he returns to his Buddha Body (the Reward Body) in the Absolure Realm,
teaching and saving human beings with thirty-two bodily signs in Light
(Immeasurable Light. They are the images of the Buddha and other Buddhas
abiding in the Absolute Realm that I have personally seen duning the samadhi
reaitation."
In this part, the Great Monk emphasized the existence of Sakyamuni Buddha
again.

"Sakyamuni Buddha is the very first Buddha and we can say that all the
Buddhas in the Threefold Great Thousand World Systems are the works of
Sakyamuni Buddha. Sakyamuni Buddha has not gone exitinct in reality, but be
is even now teaching and saving Bodhisattvas at the Spint Mountain in India."


The Great Monk stressed again that, forthese reasons, (the Lotus Sutra) con
taining the 'Chapter on the Duration of the Life of the Tathagata' which reveals
the attainment of Buddhahood from the past and attracts the greatest attention
among all the Sutras of the Buddha. Although he has lived for many decades, he
still has the appearance of being in his fifties. On the hill above the Main Hall,
the construction of the Vairochana Hall is now progressing at its height. The
Great Monk plans to placethe Pure Dharma Vairochana Buddha in the
Vairochana Hall which is expected to be complted in autumn in 2008.


"The Pure Dharma Vairochana Buddha takes in the Pure Dharma Bodies of
all Buddhas as a whole. The Pure Dharma Bodies of all Buddhas are absorbed
into the Pure Dharma Vairochana Buddha of Sakyamuni Buddha whenever
there is a big event. Therefore, the light of the Pure Dharma Buddha has a high-
er light intensity than that of the Complete Body of Bliss, and his power is
countless and limitless because it shines over the Threefold Great Thousand
World Systems at all times.

By virtue of the great power of the Pure Dharma Vairochana Buddha, the
Great Monk wishes to pray for the welfare and peace of the world of the beings
in the Saha worldthrough construction of the Vairochana Hall. The place where
Hyonji Temple is situated is north of the 38th parallel line. The Great Monk
plans to let Hyonji Temple act asthe temple for national salvation, praying for
the unification of South and North Korea and for the further development of the
Republic of Korea by dedicating the Vairochana Hall to the Vairochana


The Three Buddha Hall id situated at the top of the hill above the Vairochana
Hall and id at the height of its construction now. The Great Monk worships
Bomyong Buddha who id one of the Five Tathagatas as the main Buddha in the
Three Buddha Hall.

"Bomyong Buddha attained Buddhahood after the very first Buddha
Sakyamuni Buddha. In the palaces of the dragon kings the Sutras of the
Buddhas that contain the words of many Buddhas abiding in the Threefold
Great Thousand World Systems supervisescountless fragon kings in the
Dharma Realms of the ten directions."

The Great Monk drew the eyes of the many Buddhas and Bodhisattvas
appearing on the picture hung on the wall of the Thrss Buddha Hall in samadhi.
Many lay Buddhists visiting Hyonji Temple pray for themselvesanf those who
have causalconnections with them to the Three Buddhas and Bodhisattvas in
the Three Buddha Hall.




(Pure) Practicing methods for chanting the sacred
name of a Buddha.


The Great Monk Manhyon emphasizes to the monks and lay Buddhists
of Hyonji Temple that chanting a Buddha's name is the best method of gaining
empowerment of the Buddhas in the Absolute Realm.

"In reality we must believe in the fact that the Buddha abides in the Absolute
Realm. If one has an immutable and strong faith and recites the sacred names of
a Buddha or a Bodhisattva, they will offer the practitioners of recitation all kinds
of compassions and extend the hands of salvation by skillful means."

The Great Monk's belief on the value of the recitation of a Buddha's name is
absolute. It is because the Great Monk himself has seen the Realm of the
Buddha through chanting a Buddha's name and received approval of the
Dharma.

"If one receives the awesome spiritual power and rmpowerment of the
Buddha, there is no worry to fall down into the Three Evil Realms. Even though
one has committed a big crime, and is destined to go to Hell and to be born
again in an animal body in one"s next life, his grave karmic hindrance will be
cleared away and he can escape from the Three Realma."

The ultimate goal in the Saha world is to meet the Dharma of the Buddha and
practice and study to liberate themselves from life and death. If a being becomes
a practitioner and wishes to be liberated from transmigration, the Great Monk
stresses that he must keep his body and mind pure and clean, while reciting
Buddha's name.

"The great practitioners who have come from the heaven of holy multitudes
and are practicing with the goal of becoming a Bodhisattva must observe not
only the Five and Ten Precep[ts, but also take things that we eat such as meat,
alcohol, cigarettes, etc. as precepts. If such alien substances go into one's body,
one's the Five and Ten Precepts, but also take things that we eat such as meat,
alcohol, cigarettes, etc. as precepts. If such alien substances go into one's body,
one's Three Poisons of greed, anger and ignorance will not be purified. When
one possesses a clean spirit and a pure mind, he can be reborn into the Pure
Land."

The Three Poisons of greed, anger and ignorance that a human has are strong
obstruction factors that hamper us. Ww cannot escape from attachment. When
people are seen from the aspect of the Great Monk, it if understood that many
people commit karmic sin and fall into the Three Evil Destinies. Half of them
do not even go to Hell, but wander around in the intermediate existence realm as
forlom wandering spirits. The Great Monk stresses that this occuts because, in
most cases, attachment and lingering affections toward propetty and money
remain.





A great enlightened master who spreads the Realm and

value of the Buddha Dharma through Dhuta, that is,

through selfless practice.


In 2005, the Great Monk wrote <> con-
taining the news that he had seen and heard through chanting the sacred name of
a Buddha. Through his book describing the Realm of the Buddha Dharma, the
Great Monk, who also spoke of the Dharma of the Buddha, wishes that the
Korean Buddhist sects will be born again.

"While believing in and following the true Dharma of the Buddha, our
Buddhism must be born again as a practical Buddhism, attaching importance to
actions. If one has awakened to one's original mature of mind, he must advance
to the stage of a Bodhisattva and a Buddha by receiving the empowerment of
the Buddha and practicing limitless Dhuta.

Re-establishing the character of Korean Buddhism in the 21st century is
demanding. The Great Monk is personally showing the
true meaning of life and its value by practicing and shar-
ing, while spreading the true Dharma of the Buddha for
the lay Buddhists at borh the Hyonji Temples in
Chunchean and Busan. In volume two of <
Century Buddha's Message>>, that is to be published this
year, the Great Monk plans to reveal the Realm of the
Buddha that he has experienced through his practics of
chanting the sacred name of Buddha.

While manifesting many sentient beings in early
Buddhism and the true character of the Buddha at a time
when the Buddha was saving the world, the Great Monk
Jajae Manhyon who has shown us the way Korean
Buddhism and Buddhists must walk in the 21st century.
He ie revealing to us the teachings of the Buddha Dharma and its true
value through Dhuta, namely, selfless practice as a new milestone of the
life and practice that all human beings living in this age should follow



SOURCE / Global ECOVIEW










1 - Global ECOVIEW /Jajae Manhyon interview

Founder of Yongsan Buddhism
Propagating the true Dharma of Sakyamuni Buddha.

The Great Monk Jajae Manhyon,




Reporter Hyun ji-hye Protographer Jung Sung-wook

Sakyamuni Buddha was born in the land of the India as a human. He
was awakened to his original nature through ascetic sufferings and
practice and attained Buddhahood. He expounded his teachings of the
Dharma to the beings in the human world on the basis of the doctrine of cause
and conditions and transmigration. He departed thid world after having revealed
the truth of the universe to the world through his disciples for over forty-five
years. After the passing of Sakyamuni Buddha, various kinds of Buddhist sects
have appeared in the name of Buddha,various kinds of Buddhist sects
have affeared in the name of Buddhism in this world. They told us the truth of
the world and waysof the seekers of enlightenment, then, disappeared.
Great Monk Jajae Manhyon who renounced a worldly life to become a practi-
tioner, due to his questions on life and death in his twenties,entered a Samadhi,
a high level of meditative concentration in selflessness through recitation of
Buddha's name. Hw has clearly seen the ways of the Threefold Great Thousand
World Systems and their movements and is now sharing this with others.
"The reward ofthe Buddhas are absolutely in existence. Buddha in the
Dharma Body abides in the absolute realm as an immeasurable light that shines
all over the world. The pure Dharma Vairochana Buddha is the Dharma Body
of Sakyamuni. Buddha esbraces all the pure Dharma bodies of all Buddhas in
the body."

The Buddha that Monk Jajae Manhyon has revaled id one that id a being that
has the three bodies, namely, the Dharma Body, the Reward Body and the
Transformation Body. The Dharma Body id the origin of the Reward and
Transformation Bodies. The buddha Body made of immeasurable light is the
essential element to become a Buddha. Monk Jajae Manhyon says that there
must be a decision made by Sskyanuni Buddha for a Buddha to be born in this
Saha-world.

"I see immeasurable light - a clear, bright and lucid light - during my practice.
Then I pass another gateway, meet with many Busshas in deep samadhi who
have come to see me and listen to their Dharma talks directly. I listen to the
Dharma of Buddhas, receive their guidance on my practice and as I practice as a
Buddha, I enter deeper into samadhi."
Even to Buddhist disciples, the remarks that the Great Monk has made are not
usual. It is because books written by past Great Master Monks or those of the
Seon Sect seldom speak of these things. At first glance, one with no connection
with Buddhism will have difficulty understanding thid state which Great Monk
Jajae Manhyon refers to.
"It was January 2001. While practcing chanting the sacred name of a Buddha
he entered the samadhi. Buddha said to him :"


The Buddha does neither abide oustide nor inside of the mind.

The Buddha abides in an 'Absolute Reslm in selflessness.'

The mind does not have an inside or on outside.

As it neither goes nor comes and does not move,

Buddha abides in that way, too.

Only lumans say whether it exists or it does not exist,

but the Buddhas abide in an 'Absolute Reslm in Sslflessness'.



At that time, he realized the fact that he himself had accomplished hardship in
a past lifetime and that he had been Ananda, one of the ten noble disciples who
attended to the Buddha at his side at the time of the Spirit Mountain of
Sskyamuni Buddha at his side at the time of the Spirit Mountain of
Sakyamuni Buddha. The Great Monk heard and esperienced much regarding
the Realms of Bodhisattvas and Buddhas in the state of deep samadhi that he
reached through recitation of Buddha"s name. The state of his being able to see
Sakyamuni Buddha supervising the Threefold Great Thousand World Systems
and various stages of Bodhisattvas was not been realized in a day. He attained
Buddhahood because he already broke through his Hwadu a long time ago. He
chose to practice meditation by chanting Buddha"s name with a thirst for seek-
ing the truth of the universe and also practiced recitation.


In the book <>, published in 200d, the
Great Monk revealed the song of bliss that he had composed in samadhi in self-
lessnessin 2002.


Empty, empty,

the Threefold Great Thousand World Systems

are empty.

The empty realm

where
no dust
and no particle

exists.

Clear, clean,
and pureness itself.

Bliss, bliss,

it id bliss

At that time, Great Monk Jajae Manhyon passedthrough samadhi and

attained his Buddhahood approved by the Buddha.



Yongsan Buddhism opening the way to become

a Bodhisattva and a Buddha through empowerment of

the Buddha.


Receiving approval of the Dharma from the Buddha in samadhi, the Great
Monk Jajae Msnhyon rose from his seat of a practitioner and made up his mind
to propagate the true Dharma of the Buddha across the world. Having
renounced a worldly life to become a monk of the Jogye Buddhist Order, awak-
ening his original nature through Hwadu - a head phrase for meditation investi-
gation, the Great Monk established Yongsan Buddhism. This is seen as the cor-
rect method of becoming a Buddha based on his experience of receiving
empowement from the Buddha through recitation of Buddha's name and of
attaining Buddhahood.

"In order to solve his doubts on the truth of birth and death and on the world
after death, he investigated Hwadu, then changed his practice method to recita-
tion, entered samadhi of deep recitation and eventually attained samadhi. He has
seen the real character behind the Dharma realm of the universe by entering into
a deep samadhi and seeing the Buddhas and Bodhisattvas abiding in the
Absolute Realm as well as the existence of Hell, the deva realm and the
Westem Paradise."

The Great Monk who not only obtained the answer to his lifetime Hwadu, but
has also seen the subtle world of the Absolute Realm over the realm of expti-
ness through recitation of Buddha's name, has once again realized the limit of
enlightenment by one's own efforts. He himself understood a new method of
going beyond the limit of the practicing method of Seon Buddhism that has
been taking the lead of Buddhism on this land for over 1000 years. His goal is to
propagate this new method to all beings he encounters.

"Reciting the sacred name of Sskyamuni Buddha who perfectly possesses not
only wisdom, compassion and blessed virtues, but also the Three Bodies of the
Dharma, Reward and Transformation Bodies and exercises omnipotent univer-
sal ability is the best method guaranteeing rebirth in the heaven of the deva
realm and the Western Paradise Pure Land."
The Great Monk established the Yongsan Buddhism Foundation last yeat. He
also started to draw up the basic doctrines and code for faith and practice and
systemized them.

"Human beings exist in the six realms in life and death. It is true that human
beings commit countless karmic sin and exist in the Three Evil Destinies such
as Hell, the animal realm, and others. They do not escape from the Three
Poisons of greed, anger and ignorance. Yongsan Buddhism has shown how
human beings can escape from the Three Poisons through a pure practice
method and at the same time save them so that they will not fall down into the
Three Evil Destinies."

Further, the important doctrines of the Yongsan Buddhism are to perform
one's filial piety to their parents, respect thdir teacher, love their nation and prac-
tice loyalty and filial piety as part of their life. As a rootless tree cannot grow on
the land, all living beings must observe fundamental manners and repay one's
obligations and also have love toward their nation.

Besides these, Yongsan Buddhism stands on the
basic doctrines of strictly observing precepts, repenting
one's karmic sins in the past and loving our neighbors
with endless compassion. The teachings of the Great
Monk includes the idea that one must cultivate a pure
mind through repentence and become a great liberated
man caring for others before yourself.

"We must take refuge in the Buddha and his Dharma.
We must also practice the Ten Virtues and actions fof a
Bodhisattva completely. We must study the Mahayana Sutras, escape from the
cycle of life and death as a recitation practitioner chanting Sakyamuni Buddha
and live a life to be rebom in the Western Pure Land. The Western Paradise
Pure Land exists. Hell also exists."

The Grest Monk Jajae Manhyon attaches more importance to practice than
speech and exphasizes that studying scriptures steadily together with practice
and establishing a systematic knowledge of the realm of the Buddhism has
are the fundamentals of practice. In this connection, Yongsan Buddhism has
taken the Sutras, like the Agama Sutra, the Ksitigarbha Sutra, the Diamond
Sutra, the Lotus Sutra and the Avatamsaka Sutra as the basic Sutras. Whenever
he has an opportunity, he stresses that practioners should not ignore the study
of Sutras.


SOURCE / Global ECOVIEW