2011년 1월 9일 일요일

An Interview with a Reporter on the Thoughts of Yongsan Buddhism-5






Listening to your kind remarks, I can truly
understand a little how great he is.  Could you
please tell us of the great Buddhas of whom
Buddhists should be aware and their roles
among numerous Buddhas that the Buddha
has produced.


The  Buddha attained  Buddhahood   countless
kalpas  ago,  has  numerously  been  to the saha
world,  and has produced numerous innumerable
Buddhas.  I will tell you, focusing on the Buddhas
appearing in the sutras among many Buddhas,
and the great  Buddhas the ones we have to be
most aware of.   In the Dharma realm of the
universe, there are the Five Tathagata Buddhas
who  became Buddhas countless kalpas ago; the
four great Buddhas who are practicing actions of
a Bodhisattva  in the saha world; the three great
Buddhas who are responsible for the fortune of
human beings, and so on.

 The Five Tathagata Buddhas are Sakyamuni
Buddha,   Prabhutaratna   Buddha,   Medicine
Tathagata   Buddha,   Amitabha  Buddha, and
Bomyong Buddha.   Although  he has attained
Buddhahood   for   the  third   time,   Chilguji
Bulmowang Buddha Maha Cundi Bodhisattva
has not  been included in  the  Five  Tathagatas
because of  his role  as the Mother of numerous
Buddhas.  I  tell  you  definitely  that  the  four
Bodhisattvas such as Manjushri, Samantabhadra,
Avalokiteshvara, and Ksitigarbha Bodhisattvas
are not the Bodhisattvas at all who are qualified
to attain Buddhahood in their next lifetime as
Buddhist teachings and study say now, but they
are the great  Buddhas who attained Buddhahood
countless kalpas ago.  Those who are responsible
for  people's  fortune  are  Bomyong  Buddha,
Mountain  King  Buddha,  and Stars  Ruling
Tathagata Buddha.

  I  will also explain  to  you  the truth about
Maitreya  Buddha who has been known as the
future  Buddha.  Maitreya Buddha abides in the
Palace of  Tushita.  He was in India at the time of
the Buddha; he also came to the world at the time
of  Asanga some 900 years after the passing of the
Buddha; he will come again around 3000 years in
the Buddhist Era to revive Buddhist Dharma and
to teach and save sentient beings.    His   formal
Buddha  name  is Maitreya Seon-gwang Buddha,
Hyewi-deungwang    Buddha,    and    Boshi-
deunggwang  Buddha.



  A   Buddha  is  a  rare  saint  who  will   be
produced once in a kalpa. If it is true, I think
that the process of becoming a Buddha is
very difficult and wretched. Could you please
explain just part of its process?



 A  Buddha  is  a  universal saint who has become
one with the whole Dharma realm of the universe.
One  will become  a  Buddha  when  one  is
confirmed  by  the Buddha  through extremely
difficult practice and tests.  If one is at the stage of
becoming a Buddha who will possess one's own
Buddha Body, one has to come to Jambudvipa as
a human  by all means.    He   will  complete his
practice   at  the Western  Pure   Land  where
Amitabha  Buddha  abides; he will complete his
practice at the Medicine Pure  Land which is the
Buddha-land of  Medicine Buddha; and then he
comes to the saha  world  as  a human.  He will be
chosen  by the Buddha and will practice becoming
a Buddha.   The signs that one has completed
practice at these two Pure Lands are no other than
the bracelets and a pearl necklace that a Buddha
Body wears.  If one is not a Buddha, one is unable
to tell about it at all.

 If a person wants to become a Buddha, he has
to practice  for  a billion  kalpas,  and  has to
eliminate all sinful karmic hindrance that he has
committed over the countless kalpas of lives.
Also, his three poisons of greed, anger(hatred)
and  ignorance  and 108  afflictions  must  be
eradicated  without exception.  Then all impure
evil and habitual energy must also be eliminated.
Great  Monk Gwangmyong Manduk and myself
are well aware of such elimination because the
Buddha has performed such operations for us.  All
bonds of hatred, evil connections, etc. must be cut
off.  Then kindnesses and debts that he has been
indebted over the countless kalpas of lives must
be repaid.  He has to practice according  to the
Noble Eightfold Path, and must complete the path
of a Bodhisattva by almsgiving, the six paramitas,
etc.  and the vows of practice of  Samantabhadra.

 If a practitioner practices wisdom and blessed
virtues during thousands and tens of thousands of
lives, he will be able to see the Immeasurable
Light, namely Light of the Buddha when he gets
to a certain stage.  If he comes to see a billion
kinds of rare Light transparent both inside and
outside, a thick curtain of ignorance that lies in
the depth of the inner side of human beings will
be unveiled; eventually, the four spiritual bodies
will become a complete light mass.  Then the
practitioner will become a Bodhisattva of the
utmost supreme stage, possessing the capacity of
a Buddha; he will chant the sacred name of the
Buddha.  Then he will receive the empowerment
of the Buddha, enter samadhi of great quiescence,
see the Immeasurable Light which is the gateway
to attaining  Buddhahood, and then personally
meet  with  the Buddha.   If  the practitioner
experiences the six kinds of shakings within his
body, he can communicate with the Buddha, can
hear the Dharma talks, and can receive guidance
of practice from  him.  In order to become a
Buddha, he  must pass various examinations.
Among the tests of samadhi powers that the Great
Monk and I have experienced, there have been
many gateways such as passing through the caves
of flames or poisonous snakes which endangered
our  life, and  penetrating  a rock  as  big  as  a
mountain.



source /An Interview with a Reporter on the Thoughts of Yongsan Buddhism
publication/Hyonjisa, Yongsan Buddhism

댓글 없음:

댓글 쓰기